Church of God, New World Ministries

Christians In Deed?

The world is full of nominal Christians, but how many are Christians in deed? The Christian Bible makes it clear that mere belief is not enough.

Several years ago, United States Senator Mark Hatfield quoted a very moving, yet indicting poem, “Listen Christian!” (By Rob Rowland). It reads like this:

  • I was hungry and you formed a humanities club and discussed my hunger. Thank you.
  • I was imprisoned and you crept off quietly to your chapel in the cellar and prayed for my release.
  • I was naked and in your mind you debated the morality of my appearance
  • I was sick and you knelt and thanked God for your health.
  • I was homeless and you preached to me about the spiritual shelter of the love of God.
  • I was lonely and you left me alone to pray for me.
  • Christian, you seem so holy; so close to God. But I’m still very hungry, and lonely, and cold.

This poignant poem is an obvious modification of the words of Jesus Christ as recorded in Matt. 25:35-36: “For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.”

What Christ was describing was a way of life that involved more than mere lip service. It involved action — deeds! To the Jesus Christ of the Bible, mere nominal Christianity is woefully inadequate. Belief, of and by itself, is dead Christianity. James wrote: “You believe that God is one; you do well. Even the demons believe — and tremble (or shudder). Do you want to be shown, you foolish fellow, that faith apart from works is barren!” (James 2:19-20).

Perhaps like Martin Luther, you believe that the book of James is “an epistle of straw.” Will you then believe Paul? “For we (the Church collectively) are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10).

Here we are told that the very purpose for which the Christian Church was created was for “good works.” This was the consistent teaching of the apostle Paul. These were not works of law. They were works of charity, love, and outgoing concern for the rest of humanity. Christ, James and Paul taught that Christians should be humanitarians. Those who were wealthier in the congregations were expected to do more: “As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy. They are to do good, to be rich in good deeds, liberal and generous, thus laying up for themselves a good foundation for the future” (I Tim. 6:17-19).

The “good works” of a Christian are not a mere by-product of his Christianity. They are central to it. His eternal reward will be affected by the quality and quantity of those works. They are the reason he or she exists in this present evil society. “Jesus Christ, who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds” (Titus 2:13-14).

This is the Christianity of Jesus Christ! This is not a selfish, egocentric, sheltered, self-feeding brand of religion. Rather, it is an outgoing, serving, giving, helping, and concerned pattern of life. The Church of the living God is not a “closed shop.” The spiritual body of Christ echoes the words of Jesus Himself who said: “Come to me, all who labor and are heavy-laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11:28-30). Christ did not come with a burdensome religion of endless, Talmudic do’s and don’ts.

Christ delivered a way of life that was based on love and compassion for fellowman. Christ’s Christianity is based on an active relationship with the world out of which one is called. He sent his disciples “into the world” (John 17:18) with a message of hope and comfort. He prayed only that they would be kept from the world’s sins from its evil. “I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one” (John 17:15).

Jesus did not expect his followers to be spiritual isolationists. He expected them to mix and mingle with contemporary society, all the while being a light and an example. He said Christians should shine like a beacon of light in a darkened world. They are to be like a city that is established upon a high hill which no one can miss (Matt. 5:14-16). They are to establish “a pattern of good works” (Titus 2:7). Those who observe the life and actions of true Christians are to be inspired to “glorify God” as a result of what they see.

This kind of active Christianity is something less than comfortable! It puts you on the spot. It forces one out of the comfortable shell of religious lobbyism. It requires you to “put up or shut up.” Christianity of this type is but a tiny minority in the world of nominal Christianity! Most nominal Christians would rather “worship” in the quiet sanctuary of majestic stone cathedrals and church buildings, singing hymns and forming social clubs, than to be out letting their personal Christianity shine in tangible good works! It is like the difference between destroying a city by the push of a computer button and stabbing a man in the chest while he is looking at you. Today’s professing Christianity is impersonal and irrelevant. It is self-centered. It is meaningless in a world of general suffering, political oppression, economic crisis, starvation and malnutrition, social upheaval and violence.

God’s people must be different! They must be more than mere denominational religious hobbyists with esoteric “doctrines,” beliefs and practices. They must come out of this world’s word-laden Christianity and become truly converted to Christ’s!

Jesus Christ did not come to start the First Church of Hypocrisy. He founded a Church in which the chief claim to greatness was service. He taught: “But whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not be served but to serve, and to give his life as a ransom for many” (Matt. 20:26-28).

While practicing and teaching a life of service and self-sacrifice, Christ launched a verbal tongue-lashing at those ecclesiastical hypocrites who sat in Moses’ seat: “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the plate, but inside they are full of extortion and excess. You blind Pharisee! First cleanse the inside of the cup of the plate, that the outside also may be clean” (Matt. 23:25-26).

Paul taught strongly against hypocrisy among the membership of God’s Church. In addressing a letter to the Christians in Rome, he wrote: “You then who teach others, will you not teach yourself? While you preach against stealing, do you steal? You who say that one; must not commit adultery, do you commit adultery?” (Rom. 2:21-23).

He explained that it was not the hearers or preachers of the law who would be justified before God, but the doers (Rom. 2:13). Christians are to be doers! They are to abound in good works no matter how much critics ridicule “Christian do-gooders.”

The New Testament is filled with scriptures showing the need to perform such actions and deeds. These are not primarily works of law, but works of service, love, compassion and concern. True Christianity is a state of mind not a set of legalistic dogmas and Talmudic legislations. God has given certain laws and practices which produce character and ensure an orderly society. But there is no law that a Christian may keep that will make him righteous or guarantee salvation! Salvation is not a matter of law but of grace, as Paul plainly taught. Yet law-keeping is still very much a part of the Christian way of life.

God teaches that Christians should “get involved.” They should participate in those activities which benefit their local community. Paul wrote to the Galatians: “So then, as we have opportunity, let us do good to all men and especially to those who are of the household of faith” (Gal. 6:10).

No one is excluded. All are to be blessed by the good works of a Christian. Paul does show that one should not neglect service to the Church in favor of those who live outside of “the faith,” however. He wrote: “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2).

Which law of Christ did he have in mind? Undoubtedly that recorded in John 13:34: “A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” This love and outgoing concern for others is the very essence of true Christianity. It is the answer to “legalism.” It is the life force of the converted mind! Without love and service all law-keeping, ritual, tradition and denominationalism is meaningless. A Christian without such good works is no Christian at all.

Will you accept the challenge to become more than a nominal Christian? Will you respond to the plain teaching of the Founder of true Christianity and become a Christian in deed? Below is a list of scriptures showing that a True Christian is a doer of Good Works? Titus 2:7; Titus 3:14; Prov. 3:27-28; Heb. 10:24; 13:16; I Tim. 6:17-18; James 1:27; 2:15-16; Luke 10:36-37; Deut. 15:7-8; Prov. 21:13; I Thess. 5: 14-15; Lev. 19:34

 
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