Death is a reality! Though many like to shove it from their minds to escape having to think about it, death is real. It is the inevitable consequence of being alive!
Religious people often picture death as the inescapable final plunge into the unknown, into the “next world” with it comes heaven, hell or purgatory.
What is this thing called life, and death? Isn’t it about time we finally learned what man really is, and what hope there is, if any, of life after death?
DO YOU HAVE AN IMMORTAL SOUL?
The ancient philosophers taught that man is essentially an immortal spiritual “soul” housed in a temporary body of flesh, that the real man is not the body, but an invisible, immaterial “immortal soul” that thinks, hears, sees and will consciously live on forever.
At death, according to the speculation of the ancients, the soul leaves the body and journeys to a nebulous realm, possibly paradise or a place of punishment. The body, then correctly observed, goes to the grave.
Some Oriental philosophers speculated that the souls of the departed go into other bodies after death and live as animals, birds, snakes, even trees or gnats or perhaps as human beings. This doctrine, called “transmigration of souls” or “reincarnation” is currently gaining a renewed popularity.
But what is the authority for these beliefs? Do they come from Biblical revelation? Where did they come from? Where did the Christian-professing churches acquire their present teachings about the immortality of the soul?
Consider this candid statement from the Jewish Encyclopedia: “The belief that the soul continues its existence after the dissolution of the body” after death “is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere taught in Holy Scripture” (from article, “Immortality of the Soul”).
INHERITED FROM PRE-CHRISTIAN WORLD
This same article continues: “The belief in the immortality of the soul came to the Jews from contact with the Greek thought and chiefly through the philosophy of Plato, its principal exponent, who was led to it through Orphic and Eleusinian mysteries in which Babylonian and Egyptian views were strangely blended.”
The doctrine of the immortality of the soul, according to this respected encyclopedia, came from pre-Christian Greek philosophers who acquired it from pagan Egypt and Babylon!
Notice what Herodotus, the famous Greek historian who lived in the fifth century before Jesus, admitted: “The Egyptians were also the first that asserted that the soul of man is immortal. It was the Greek Socrates who traveled to Egypt and consulted the Egyptians on this very teaching. After his return to Greece, he imparted the concept to Plato, his most famous pupil. Compare this present-day doctrine of the churches with what Plato wrote in his book, The Phaedo:
“The soul whose inseparable attribute is life will never admit of life’s opposite, death. Thus the soul is shown to be immortal, and since immortal, indestructible. Do we believe there is such a thing as death? To be sure. And is this anything but the separation of the soul and body? And being dead is the attainment of this separation, when the soul exists in herself and separate from the body, and the body is parted from the soul. That is death. Death is merely the separation of soul and body.”
Sounds a lot like ordinary church teaching, doesn’t it? You were probably taught that this same doctrine was totally Christian. You undoubtedly assumed it came straight from the Bible, but it did not, as you can see for yourself.
After Plato came Aristotle who perpetuated the theory. Then the poet Virgil (70-19B.C.) popularized it throughout the Roman World. But how did this concept become a fundamental doctrine of the vast majority of professing Christians?
LATER LABELED “CHRISTIAN”
The introduction of this popular superstition into the churches was a gradual process which took centuries. The early “church fathers” were divided on this subject. As late as 160 A.D. Justin, the philosopher-turned-professing Christian, wrote:
“But our Jesus Christ, being crucified and dead, and having ascended to heaven, reigned, and by those things which were published in His name among all nations by the apostles, there is joy offered to those who expect the immortality promised by Him” (Ante-Nicene Fathers, vol. I, p. 176). Many of the early Catholics knew they did not have immortality within themselves. It was something they yet expected to receive.
Origen, an early Catholic teacher in Alexandria, Egypt, joined the speculations of Plato with certain parts of the Bible and called his philosophy neo-Platonism. Here is what Origen wrote around 200 A.D.: “Souls are immortal, as God Himself is eternal and immortal”! He openly professed to be a true “Platonist, who believed in the immortality of the soul” (Ante-Nicene Fathers, vol. IV, pp. 314, 402).
So the personal ideas of these influential men helped mold the thinking of the entire Christian-professing world.
After the time of Emperor Constantine who forced the Roman Empire to accept one universal faith -- Augustine, another writer of North African extraction, “sanctified” the doctrine of the immortality of the soul in his book, The City of God. Along came other writers all under the influence of Plato, Aristotle and Virgil who dominated the philosophy of Western “Christian” theology during the early Middle Ages.
Not only did this doctrine become religious dogma in the medieval world, but, those who rejected this idea became branded as heretics!
FINALLY IMPOSED BY FORCE
Just before the Protestant Reformation, the Lateran Council of 1513 issued this decree:
“Whereas some have dared to assert concerning the nature of the reasonable soul that it is mortal we, with the approbation of the sacred council, do condemn and reprobate all those who assert that the intellectual soul is mortal, seeing, according to the canon of Pope Clement V, that the soul is immortal and we decree that all who adhere to like erroneous assertions shall be shunned and punished as heretics.”
That meant that any who taught the truth were to be turned over to the civil authorities for punishment. And this punishment was usually severe!
THE ORIGINAL PROTESTANT VIEW
During the Reformation, some early Protestants tried to cast off the doctrine of the immortality of the soul. Martin Luther declared that the Bible did not teach the immortality of the soul (Defense, Proposition No. 27). “Luther held that the soul died with the body, and that God would hereafter raise both the one and the other” (Historical View, p. 344).
How different were Luther’s first teachings from the Protestant doctrine today! Here are Luther’s own words, expressed about the year 1522:
“It is probable, in my opinion, that, with very few exception, indeed, the dead sleep in utter insensibility, till the day of judgment. On what authority can it be said that the souls of the dead may not sleep in the same way that the living pass in profound slumber the interval between their downlying at night and their uprising in the morning?” (From Michelet’s Life of Luther, Bohn’s edition, p. 133.)
Luther’s original teachings have never ceased to embarrass Protestant theologians who have since readopted the teaching of ancient Egypt and Greece.
William Tyndale, the printer of the first New Testament in English and another of the Reformers, wrote: “In putting the departed souls in heaven, hell, or purgatory you destroy the arguments wherewith Christ and Paul prove the resurrection. The true faith professes the resurrection; the heathen philosophers deny that. If the soul be in heaven, tell me what cause is there for the resurrection?”
That is a very good question! The Protestant Reformers found the people unwilling to change their doctrines. Gradually, the Reformers themselves gave in to popular tradition, tradition which has its roots in pagan philosophy and speculation! And so most churchgoers today believe the doctrine of the immortality of the soul simply because they have unquestioningly embraced the speculations which have been passed down from ancient pagan philosophers!
Paul wrote about this very kind of speculation: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments” fundamental mental concepts “of the world, and not after Christ” (Col. 2:8).
The Bible, as we shall soon see, is not the source of the common belief in the immortality of the soul. Surprisingly as it may seem to some, the Bible plainly teaches that man is mortal, physical, fleshly of the dust. And when he dies, he turns to dust. Let’s look in the Bible and prove what it really says!
WHAT IS MAN
What did Jesus Christ say man is composed of (John 3:6) first part? And is that which is “born of the spirit” of a totally different composition same verse?
COMMENT: Man is composed of flesh of protoplasm. Jesus plainly says that if one is born of (and therefore composed of) flesh, he cannot also at the same time be born of (composed of) spirit. He must be one or the other! So this verse alone is strong evidence that man is not an immortal spiritual “soul” in a body of mortal flesh.
Was the Apostle Paul an immortal soul clothed with a body of flesh, or did he speak of himself and his flesh as being synonymous (Rom. 7:18)?
COMMENT: Paul did not distinguish between himself and his flesh in this verse. He indicated they were one and the same. (We will deal with some of Paul’s other statements later.) Although these verses do not conclusively prove man has no immortal soul, they certainly should open one’s mind to the possibility that such does not exist!
In order to understand whether man has an immortal soul, let’s go back to Creation, the time when the first man was formed, to see exactly what happened.
THE CREATION OF MAN
God created the first man. And He tells us what He made him from so there would be no doubt as to what we really are. Here is that account as revealed in the Bible.
Out of what did God form man (Gen. 2:7)? Notice that is was the man not only the body that was formed.
Was it the whole man “thou” - that was composed of dust (Gen. 3:19)?
COMMENT: Adam was made from and therefore composed of earth!
- What would eventually happen to the conscious man (Gen. 3:19), last part?
After God had formed the man and made every cell in his body, what did He do to give him life (Gen. 2:7)?
COMMENT: God blew air, “the breath of life” containing oxygen into the man’s lungs through the nostrils, and the man began to live! The verse does not say that God breathed an immortal soul into the man.
Is the “breath of life” the same thing which passes through the nostrils of animals (Gen. 7:21-22)? Is it therefore the breath of life that is cut off when a human being or an animal drowns (v. 23)? Then the source of life in man and all animal is the same, isn’t’ it?
COMMENT: If the “breath of life” even remotely meant that man has an immortal soul, then so do animals, birds and even insects, gnats, fleas, mosquitoes, etc.!
WHAT KIND OF “SOUL”?
When God had breathed the breath of life into Adam’s nostrils, what did he become (Gen. 2:7, last part)?
COMMENT: Man does not have a soul; man is a “soul”! The original Hebrew word for “soul” is nephesh. Bagster’s Analytical Hebrew and Chaldee Lexicon defines it as “breath,” and “anything that breathes, an animal.” It can also refer to a “person,” or even “one dead, a dead body.” In Gen. 1:21, 24; 2:19; 9:10, 12, 15, 16 and Leviticus 11:46, the same word nephesh is translated “creature” when referring to animals.
And so man is a creature; man is a soul. Animals are creatures or souls, too! The same word nephesh is translated as “dead body” or “the dead” in Leviticus 19:28; 21:1; 22:4; Numbers 5:2; 6:11 and 9:6, 7, 10.The”soul,” then, is merely animal life that is subject to death and decay. It is not immortal!
The soul is composed of the “dust of the ground” it is material, not spiritual. It is matter. When man breathes, he is a living soul. When man ceases to breathe, he becomes a non-living or dead soul. That’s what your Bible reveals. Are you willing to believe what the Bible plainly says?
Can the “soul” die (Ezk. 18:4, 20)? If the soul were immortal eternal could it die? Is man plainly said to be “mortal” (Job 4:17)?
COMMENT: Since man is a soul, and the soul is mortal, then man is mortal, subject ot death. That is why the Scriptures call human beings “mortal man.”
- Was Adam subject to death (Gen. 2:17), last part)? Was it the body only that would die, or was it the whole conscious man Adam- “thou” that would die?
What one thing befalls both man and beast (Eccl. 3:19)? Is this because they all have the same temporary source of life, the breath of air same verse?
Do all men and animals alike go to the same place at death (Eccl. 3:20)?
COMMENT: When an animal dies, it is dead. When man dies, he is completely dead, too. Like “Rover,” when a man dies he dies “all over.” And all men and animals return to the dust from which they came.
Now what does Ecclesiastes 3:21 ask?
COMMENT: Far from proving an immortal soul, Solomon’s question actually ridicules the “immortal soul” doctrine which was extant and believed by the pagans even in his day. Therefore he asks a question which no pagan can answer.
The Hebrew word ruach, translated “spirit” in this verse also means air, wind, breath. It is translated 28 times as “breath” in the KJV version. Three examples are Gen. 6:17; 7:15 and Lamentations 4:20. It is also translated 90 times as “wind.” Thus we can see ruach has a very broad meaning, and may be applied to a wide variety of things whose common denominator is invisibility. It may even mean “attitude” as well as “spirit,” and with the word “holy” preceding, it means the Holy Spirit of God.
Solomon asks, therefore since the same event death- occurs to both man and beast, “who knows whether a man’s spirit goes upward while a beasts’ goes downward?” There is , however, a vast difference between man and beast, as we will shortly see, and that difference does involve the Hebrew word ruach.
WHAT IS THE LIFE OF MAN?
Man is a living, breathing mortal creature, a nephesh, or living soul in whose nostrils is air. What happens to the breath of air that goes into our lungs?
When you take a breath of air, it passes through your trachea, into the lungs and into little pockets or sacs called alveoli. There oxygen is absorbed from the air and goes into the bloodstream. As the blood flows through the blood vessels from the lungs on the way back to the heart, and then is pumped again throughout the body, the oxygen is carried by the red blood cells throughout the body to the individual cells. Each of your 60 trillion cells uses oxygen to “burn” your food to create the energy needed to power your organs and muscles, and to maintain body heat. The life of man clearly depends on the blood, and the blood needs the breath of life to keep the body active and alive.
According to the Bible, is the life of man and animals found in the bloodstream or in an immortal soul (Lev. 17:11, 14)? Does Deut. 12:23 corroborate this?
COMMENT: In these verses, the Hebrew word nephesh is translated “life.” Thus nephesh (or soul) can refer either to the fleshly man or the life of man which depends on his blood.
Did Christ make His “soul” an offering for sin (Isa. 53:10)? How did He accomplish this, verse 19?
COMMENT: Christ voluntarily offered up His body to be crucified and allowed His life’s blood (soul) to be poured out! How clear, that when a man ceases to breathe the breath of life, his heart stops beating and circulating his life’s blood, and he dies. But then what happens?
IS THERE LIFE AFTER DEATH?
When a person dies, becomes lifeless, does he still have a conscious existence because of an immortal soul within him (Ecc. 9:5; Ps. 146:4)?
COMMENT: Since the Bible states plainly that the dead are not conscious of anything, we can logically conclude that man is not born with an immortal soul which is conscious and aware of things happening around it after death!
Are the dead able to praise God (Ps. 115:17)? But if Christians have immortal souls, wouldn’t they be praising God after they die, thankful to be with Him in paradise? Here, then, is more concrete evidence that human beings do not have immortal souls.
- Is there any remembrance of God in death (Ps. 6:5)?
COMMENT: Death is the opposite of life. Death is the cessation of life! This is the reason dead people can remember nothing. How clear.
According to Matthew 10:28, is the “soul” something which can be destroyed! Then didn’t Jesus plainly show that the soul is not immortal? Let’s understand exactly what Jesus was talking about.
COMMENT: Although some people use this text to support their belief of the immortality of the soul, it plainly says the soul is something that can be destroyed in hell! Thus, whatever this “soul” is, it could not be immortal!
The Greek word here translated “soul” is psuche. It refers to the same thing as the Hebrew word nephesh. It simply means life, existence.
In Matthew 10:28, Christ obviously used this word to refer to “life” that man cannot destroy, but which God can. What kind of life could this be? Obviously life which God restores by a resurrection!
Man cannot “destroy” a life that God turns right around and renews. But God can destroy it, permanently, by casting the resurrected person into the “lake of fire,” never to be resurrected again!
Luke makes this verse plainer: “But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell” (Luke 12:5). God not only has the power to take our present physical life, but also has the power to resurrect us and, if we have proved disobedient and incorrigible to cast us into the lake of fire from which there will be no future resurrection (Rev. 20:14-15; 21:8)!
Although men may kill their physical bodies, true Christians know that men cannot take from them their hope of eternal life.
IS MAN MERELY AN ANIMAL?
Since man does not have an immortal soul, does this mean he is just an animal, here today and gone tomorrow? Not at all!
Were animals created in God’s image or were they created each after its own kind (Gen. 1:21, 24-25)? But was man created in the “image” and “likeness” of God (Gen. 1:26-27)? Was man to rule over all other creatures (v. 26)?
COMMENT: The Hebrew words of Genesis 1:26-27 reveal God’s great plan and ultimate purpose for mankind! When God molded Adam of the dust, he was shaped in the “likeness” - the outward form and shape of God Himself. God didn’t form any of the other creatures to be an exact clay replica of Himself. This unique form and shape was given to man alone!
Notice again that God said “Let us make man in our image.” The Hebrew here indicates more than merely the outward form and shape of God, His likeness, far more. “Image” refers to mind and character! God intended for man to whom He gave the gift of a thinking, reasoning mind to develop the very mind and character of God!
Each animal was created with a brain suited for each animal kind. But animals do not have the potential of mind and character which God gave only to man. No animal was ever given the gift of mind power! It is this very special attribute of mind and character that separates men from animals!
Animals do not have reasoning, self-conscious minds. Animals follow instinctive habit patterns in their feeding, nesting, migration, and reproduction. God has “programmed’ their brains, so to speak, with particular instinctive aptitudes. Thus beavers build dams, birds build nests, etc. These aptitudes are inherited; they are not the result of logical cognitive processes.
For example, thousands of birds flock south each year as winter approaches in the northern hemisphere. They don’t stop to “reason” why, they don’t ask themselves whether they should, they don’t plan ahead an itinerary for the trip. At a given signal like the pre-set alarm of a clock they leave their summer feeding grounds in the north and travel thousands of miles south. Scientists don’t fully understand why, they merely observe the operation of this animal instinct.
Each species or kind of bird builds different nests, feeds on different foods, and migrates in different ways at different times to different places. But none of these actions is planned by the birds. They react merely to the capability and proclivity which Almighty God built into the instinct of each kind of creation.
But man is vastly different. Man is able to perceive and understand various ways to do any one thing. Man can reason from memorized facts and knowledge, draw conclusions, make decisions, and will to act according to a thought-out plan.
Each man may build a different house, eat different foods, live an entirely different way of life, from every other man. If a man wants to change his way of life, he can! Man is not subject to instinct. He is not governed by a set of pre-determined habit patterns as animals are.
Man can choose, he has free moral agency. He can devise codes of conduct and exercise self-discipline. Man can originate ideas and evaluate scientific knowledge because he has a mind which is patterned after God’s own mind! Man can devise, plan, and bring his plans to fruition because he has been given some of the very creative powers of God!
Man alone can wonder, “Why was I born? What is life? What is death? Is there a purpose in human existence?” Man, unlike the animals, not only “knows” how to do certain things, but he also knows he knows, that is, he is aware that he has “knowledge.” He is conscious of the fact. He is self-conscious, aware of his own existence as a unique being.
The attributes of mind and character make man God’s unique physical creation. God has shared some of His own qualities with man and expects him to develop the “image “of God’s perfect mind and holy character.
WHAT MAKES MAN’S MIND UNIQUE?
Many animals have physical brains as large, or even larger than man’s brain, and with similar cerebral cortex complexity, but none has the powers of intellect, logic, self-consciousness and creativity.
What gives man’s brain these unique abilities? And what will God use, after the death and complete dissolution of the physical body and brain, to reproduce each individual at the resurrection?
Since man has no immortal soul within him which enables him to live on apart from his body after death, does the Bible speak elsewhere of a “spirit “in man” (Job 32:8; Zech. 12:1; I Cor. 2:9-14)? Notice especially verse 11 of I Cor. 2. Is this spirit “in” man clearly distinguished from the Holy Spirit of God; same verse?
COMMENT: This spirit is not the man, it is something that is in the man, it forms human mind. It imparts to man’s brain his unique powers of intellect and personality, the ability to think rationally and make free-will decisions. It imparts the ability to learn mathematics, languages or any type of philosophical knowledge.
But that’s all. The spirit that is in man has no consciousness of itself. It is not an “immortal soul.” This spirit is not the “man.” Because of this spiritual element, the Bible often uses the word “spirit” simply to mean man’s mind, intelligence, and attitude. To distinguish this kind of spirit in man and the kind of spirit that is God’s Holy Spirit from mere physical breath, the book of Job continues in context to use two separate Hebrew words ruach for spirit, nephesh for breath (Job 33:4; 34:14).
When a person dies, does this totally non-conscious “spirit in man” return to God who gave it (Eccl. 12:7)?
COMMENT: This spirit in each individual, of necessity, does more than merely impart the power of intellect to the physical brain. It becomes a spiritual “mold” of the entire person, even to preserving memory, knowledge and character. And so when a person dies, that spirit “recording” returns to God and is “filed” away until the time God will “replay” it to bring about the resurrection of the identical personality to life and consciousness. Why haven’t you heard this truth before? Simply because the whole world has been deceived!
- Can the human mind, having only this human spirit of man understand the spiritual things of God (I Cor. 2:11)? What must be added before a man can comprehend spiritually revealed knowledge same verse?
COMMENT: Spiritual things cannot be seen with the eye, heard with the ear, felt with the hands. The human mind, which can receive knowledge only through these physical channels, can never really comprehend spiritual concepts and principles without the Holy Spirit of God. The great minds, scientific, philosophical minds cannot really come to know and understand spiritual truths with their natural minds.
Just as surely as no animal brain such as that of a cow, for example can comprehend or understand human affairs, so no human mind can have comprehension of spiritual things on the divine plane unless and until it has received the Holy Spirit of God!
ORIGIN OF THE “BIG LIE”
The truth about the “spirit in man” is so important that Satan tried to twist and warp and pervert it long ago. He clouded the minds of men and got them to believing his “big lie” as far back as the time of Adam and Eve.
In the Garden of Eden, Satan deceived Eve. Notice what happened:
What did Satan tell Eve (Gen. 3:4)?
COMMENT: Here was the origin of the “immortality of the soul” doctrine preached today! Satan told Eve she would “not surely die” in other words, she had an “immortal soul” that would live forever. Eve swallowed this lie, hook, line and sinker!
Has Satan deceived the whole world (Rev. 12:9)?
COMMENT: The devil has deceived the whole world on nearly every point of God’s truth! And virtually the entire world today believes some variation of the ancient “big lie.” Millions have been deluded to believe in reincarnation or the transmigration of souls as a result of the false doctrine of an ever-living soul.
Satan has deceived the world with a counterfeit doctrine, a doctrine which perverts the truth about the “spirit in man.” With his cunning counterfeits, Satan has withheld from the minds of millions the truth about the “spirit in man,” and the need for a resurrection from the dead!
ONLY GOD IS IMMORTAL!
We have clearly seen that the Bible does not teach the immortality of the soul. But what, then, does the Bible teach about immortality?
According to I Timothy 6:15-16, who alone has immorality inherently?
Is God also incorruptible (I Tim. 1:17)?
COMMENT: The Greek word translated “immortal” here is aphthartos, meaning “incorruptible.” God is incorruptible. Man is not.
Now turn to I Cor. 15:53-54. Do these two verses say that man is already immortal? What must man put on (v. 53)? When will man be “clothed” with immortality (v. 52)? Does this happen at the time of the resurrection (I Thess. 4:16)?
Who brought to mankind the knowledge of how to receive eternal life and immortality (II Tim. 1:10)? Doesn’t this verse plainly show that immortality is something man does not already have? Then is the Gospel also the good news about how to receive immortality same verse?
Is immortality to be sought for (Rom. 2:7)? Is eternal life a free gift bestowed on those who seek immortality same verse and Rom. 6:23?
Was David still alive as an immortal soul after he died (Acts 2:29, 34)? Will David, King of Israel, be raised from the dead (Jere. 30:9)?
WHY A RESURRECTION?
If man were an immortal soul in a material body, and if the death of the body released the soul, then there would be no need for a resurrection to immortal life. Man would merely continue living after death. But the very fact that the Bible teaches the resurrection from the dead is further proof man has no immortal soul!
If Christ had not risen from the dead, would faith in a future life, by a resurrection be all in vain (I Cor. 15:14-17)? If there will be no resurrection, have those who are dead in their graves perished forever (v. 18)?
However, did Christ Himself warn that the unregenerate unrepentant man is to perish (John 3:16 and Luke 13:3, 5)? If man were an immortal soul, could he actually “perish”? (See in your dictionary that the world “perish” means to cease living.)
- Who will hear the voice of the Son of God at the resurrection (John 5:25)? Do they then “rise” (I Thess. 4:16)?
COMMENT: The dead cannot “hear” unless they are first restored to life! The dead are pictured throughout the Bible as being asleep in their graves, awaiting the day of the resurrection. Notice Jesus’ words when describing the death of Lazarus, the brother of Mary and Martha:
“’Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.’ Then said his disciples, Lord, if he sleep,’ he shall do well.’ Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. Then said Jesus unto them plainly, Lazarus is dead’” (John 11:11-14).
Death is pictured as a sleep. Death, like sleep, is a condition in which people are not conscious and from which they shall be “awakened”! Notice the plain evidence of Scripture:
“And many of them that sleep in the dust of the earth shall awake” (Dan. 12:2). “And the graves were opened; and many bodies of the saints which slept arose” (Matt. 27:52).”And when thy days be fulfilled,” said God to David, “and thou shalt sleep with thy fathers” (II Sam. 7:12).
Death is described as a sleep dozens of times in the Bible when referring to the kings of Israel and Judah! “David slept with his fathers” (I Kings 2:10). Notice that it does not say “the body slept while the soul was conscious.”
In the following verses the same expression is used to describe death. Look each one up and see for yourself that death is compared to a sleep: I Kings 11:21, 43; 14:20, 31; 15:8, 24; 16:6, 28; 22:40, 50; II Kings 8:24; 10:35; 13:9, 13; 14:16, 22, 29; 15:7, 22, 38; 16:20; 20:21; 21:18; 24:6; II Chron. 9:31; 12:16; 14:1; 16:13; 21:1 26:2; 27:9; 28:27; 32:33; 33:20. Certainly here is conclusive evidence that the dead are not conscious, that they have no conscious “immortal souls!
MAN TO BECOME SPIRIT
Job once asked the question, “If a man die, shall he live again? “What was Job’s answer to his own question (Job 14:14)? What was the change Job spoke of, and when will it take place (I Cor. 15:51-53)?
What will Job, David and all those in the resurrection be like? Will they be like God (Ps. 17:15)? Is God spirit (John 4:24)? Are they therefore to be composed of spirit then (I Cor. 15:42-49)? Compare this with I John 3:2.
- Why were Adam and Eve not permitted to eat the fruit of the “tree of (eternal) life” after they sinned (Gen. 3:22-24)? Especially the last part of verse 22.
COMMENT: Adam and Eve could have eventually gained eternal life and become spirit by eating of the fruit of the “tree of life.” This plainly shows Adam and Eve did not have immortality inherent in themselves!
The “tree of life” symbolized the Holy Spirit, the way to eternal life. Adam was created incomplete. He was created to need the Holy Spirit of God in order to live forever. If Adam had eaten of the fruit of that tree, rather than of the forbidden tree, he would have received the Holy Spirit (the very life of God) and would not have died!
Adam, however, had to choose whether or not he would accept the free gift of the Holy Spirit. He chose (I Tim. 2:14, first part), by disobeying God, not to receive the Holy Spirit and was consequently cut off from access to the tree of life! Here is yet another proof that no man has eternal life inherent within himself.
WHEN DID PAUL EXPECT TO BE WITH CHRIST?
Some who believe that Christians have an immortal soul use Philippians 1:23-24 as proof. Do these verses overthrow all of the plain scriptures we have studied? Let’s understand what Paul meant.
Did Paul have a desire to be with Christ (Phil. 1:23)?
COMMENT: All Christians should have the same desire. But does this verse state when Paul would be with Christ? Absolutely not! But people try to read certain ideas into this verse! Let’s notice when Paul expected to be with Christ.
Did Paul expect to receive something from Christ when he met Him (II Tim. 4:6-8)? And when would that be, the time when Jesus returns and all the saints are resurrected (v. 8)? Notice the words “at that day.”
When Christ returns, will He bring His rewards with Him (Isa. 40:10; Rev. 22:12)? When will all (both dead and living) Christians “meet the Lord” (I Thess 4:16-17)?
COMMENT: Those who are dead in their graves are not conscious; they have no knowledge of passing time. The very next moment of their consciousness will be the time of the resurrection! That is why Paul wrote in II Cor. 5:9-10: “Wherefore we labour (while yet alive), that, whether present (alive in the flesh) or absent (dead in the grave), we may be accepted of him.” When?
Verse 10 tells at the judgment when Christ returns! That is when Paul expected to receive the reward of his labors and to be with Christ. God will judge us at Christ’s coming (II Tim. 4:1) at the resurrection from the dead, the awesome event every true Christian eagerly looks forward to!
“BODY, SOUL AND SPIRIT”
There are also some who claim that man is “body, soul and spirit.” But which of the two, the soul or the spirit is immortal, even they never seem quite sure! Let’s understand this expression.
What does the Bible reveal about “body, soul and spirit” (I Thess. 5:23)? Does this verse really prove the “immortality of the soul”? Of course not! It does not contradict all the plain verses we have already studied (John 10:35).
COMMENT: Paul here referred to the mind in man when he used the word “spirit.” And to the physical life when he used the word “soul.” And to the flesh when he used the word “body.”
What’s wrong with having your whole mind, your life, and your body preserved blameless, preserved from the penalty of sin, in anticipation of the coming of Christ? (See also II Cor. 7:1.) Nothing! That is something we should all fervently desire!
How plain the Bible really is. Man is mortal, corruptible flesh, organic matter with a temporary life. He has no eternal life inherent within himself no “immortal soul”! He is a physical, fleshy creature destined to die and turn to dust and remain that way, except for the intervention of the Almighty.
But God has sent His Son to make it possible for us to receive the gift of immortality and eternal life at the resurrection from the dead! Will you qualify to receive that wonderful gift?