Why, if the righteous go to heaven, did the Apostle John write: “No man hath ascended up to heaven, but he that came down from heaven” referring to Jesus Christ Himself (John 3:13)?
If the “saved” go to heaven when they die, why did Peter say that King David, a man after God’s own heart (Acts 13:22), “is both dead and buried, and his sepulchre is with us unto this day. For David is not ascended into the heavens” (Acts. 2:29, 34)? Yes, Why?
What a paradox! Millions today believe the “saved” go to heaven, yet David didn’t!
And if the saved go to heaven when they die, what need is there for a resurrection from the dead? Why a resurrection if they have already “gone to their reward.”? Isn’t it about time these puzzling, yet vitally important questions were answered?
WHAT PEOPLE BELIEVE
Belief in a heaven beyond the grave is not limited to professing Christians. People around the world have always believed in some kind of afterlife some type of “reward” after death. It is a “recognized article of the creed of heathens, Jews and Mohammedans. Eternal blessedness was, in the view of the ancient pagans, reserved for those only who were distinguished for their exalted virtues, and who were accordingly admitted into the society of the gods” (The Faiths of the World, vol. 5, p. 10).
From this same authority we read: “The heaven of the Hindu is absorption in Brahma, and of the Buddhist, Nirvana. The priesthood of the ancient Egyptians taught the immortality of the soul under the name of Palingenesai, or a second birth, being a return of the soul to the celestial spheres, or its reabsorption into the Supreme Being” (p. 11).
The eleventh edition of the Encyclopedia Britannica declares there is “a bewildering variety in the views of the future life and the world held by different peoples. The scene of the future life may be thought of on earth, in some distant part of it, or above the earth, in the sky, sun, moon or stars, or beneath the earth. The abodes of bliss and the places of torment may be distinguished, as one last dwelling-place affirmed for all the dead. Sometimes the good find their abiding home with the gods; sometimes a number of heavens of varying degrees of blessedness is recognized” (vol. 9, p. 760).
Mohammedans believe in a heaven prepared for the blessed. In paradise, they believe they shall enjoy perpetual light and all heavenly pleasures; their belief includes eight heavens or different degrees of happiness.
Mohammed taught of a paradise of carnal, sensual pleasures, but at the same time he taught in the Koran that the height of happiness will consist of seeing God face to face, and that this pleasure will make all the other pleasures of paradise be forgotten.
Many Australian tribes have had a belief in a happy other world. In particular, those scattered over the southeastern region believed in a future happy life “beyond the great water “or in the sky. This “paradise” was often called “gumtree country.” The path to sky-land was believed to be by the rays of the setting sun or by the Milky Way.
Tasmanian aborigines looked forward to a happier life after death, in which they would pursue the chase and forever enjoy the pleasures which they coveted on earth.
Some Eskimos of Greenland still believe in two regions of paradise: The first in the cold sky or over-world, with hills and valleys and a heaven; the other an underground domain, a blissful place with sunshine and perpetual summer.
Clearly, the idea of going to heaven when one dies is not the sole property of professing Christians. Pagans, since time immemorial, have had similar notions!
THE EGYPTAIN “HEAVEN”
History tells us that many of the ideas of professing Christianity concerning heaven came directly from the ancient Egyptians.
Writes Adolph Erman in The Ancient Egyptians (translated by Aylaward M. Blackman): “The Pyramid Texts are mainly concerned with the desire of the august dead to avoid leading a gloomy existence in the underworld the fate of ordinary mortals and to swell in the sky like the gods. There he might voyage with the sun-god in his ship, or dwell in the Fields of the Blessed, the Field of Food-Offerings, or the Fields of Iaru (or Alu).He might himself become a god, and the fancy of the poets strives to depict the king in this new role. No longer is he a man whom the gods graciously receive into heaven, but a conqueror who seizes heaven from them” (p.2).
The Egyptians believed that before the souls of the dead could reach the Egyptian’s “heaven” the Fields of Iaru and appear in the presence of Osiris, they must traverse a vast underworld region called the Taut which was inhabited by gods, devils, fiends, demons, good and bad spirits and the souls of the wicked, besides snakes, monsters and serpents. The Egyptian sacred book, The Book of the Dead, prescribed spells, incantations, prayers, charms and amulets to help the dead man overcome the dangers of the Taut and to reach Sekhet Aaru and Sekhet Hetsp other names for the Egyptian heaven, to take his place among the subjects of Osiris in the “Land of Everlasting Life” (E.A. Wallis Budge, The Literature of the Ancient Egyptians, pp. 40-41).
The arriving dead, the Egyptians thought, were ushered into a Hall of Judgment presided over by Osiris. “When the verdict is favorable and he has been cleared of any impurity, his heart is restored, and after several other ordeals, he is ushered into the bright Elysian Fields (the Fields of Alu) beyond the water. Henceforth, he enjoys the perennial life of the blessed under the shadow of the tree of life, or the sycamore of Nut, the goddess of the sky, a true Osiris” (Kohler, Heaven and Hell in Comparative Religion, p. 22).
When the verdict was unfavorable, the poor sinner experienced the “second death.” His dismemberment followed, and the fiercest tortures awaited him, including burning by hot coals, plunging into deep waters, or cutting the body into pieces by sharp swords. Says Kohler, “We have here the very origin of the Inferno and Paradiso” (p. 23).
WHAT THE EARLY CHURCH TAUGHT
But astounding as it may seem, neither Jesus nor His disciples taught that the righteous go to heaven! Notice the admission of a secular encyclopedia:
“The dominant view in the early church seems to have been that until the return of the Lord upon the clouds of heaven to raise the dead, those who had died were asleep, and that they would be suddenly awakened to be given their new bodies, after which they would reign with Him on earth for a thousand years” (The New International Encyclopedia, art. “Heaven,” vol. 9, pp. 700-701).
The early Church clearly did not teach the concept of “going to heaven.” Such teachings did not become popular until long after the death of the apostles!
Notice, however, what gradually happened: “But, largely under the influence of Greek thought, other conceptions (gradually) prevailed. The fate of the patriarchs, prophets, and pious men of the old dispensation naturally occupied much attention and led to the idea that the (their “immortal souls”) were detained in a preparatory abode which the fathers called limbus patrum, awaiting the advent of the Redeemer. The general belief of Christians has been that since the resurrection of Christ the just who are free from sin are admitted immediately after death into heaven, where their chief joy consists in the unclouded vision of God”
History shows that the teachings of Clement of Alexandria, Origen and others gradually turned most professing Christians from the belief of a literal 1,000 year reign of Christ on earth. The floodgates were opened. Hellenistic philosophy, which had borrowed heavily from ancient Egyptian mythology, began to replace the teachings of the Bible as the source of doctrine. Prevailing concepts such as the immortality of the soul, an ever-burning hell, purgatory and heaven all came directly out of ancient mythology! The popular church, in order to become universal, adopted and taught these prevailing pagan philosophies rather than the plain teachings of the Bible!
What is the plain truth about heaven? What does your Bible teach about the “reward of the saved”?
“THE PROMISED LAND”
There is a statement in the book of Galatians which actually summarizes the very purpose and plan of God for mankind. The Christian’s hope of an eternal “reward” depends altogether on the subject covered in that greatly misunderstood passage!
While addressing Gentile-born converts in Galatia, Paul was inspired to write: “Now to Abraham and his seed were the promises made. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Gal. 3:16, 29).
The Christian is not yet a possessor of his reward, he is now only an “heir.” What Christians shall inherit, if “saved” wherever they shall spend eternity is a definite, specific promise of God. And that promise was made to Abraham, called, in the same book of Galatians written for Gentile converts, the “father” of the faithful (Gal. 3:7).
If one is converted, regardless of race or color or sex; if one is “Christ’s” a Christian -- then he becomes one of Abraham’s children, and an “heir” of the promise made to Abraham. What he is to inherit, then, is whatever was promised to Abraham! Let’s see if it was heaven.
Precisely what did God promise Abraham (Gen. 12:2-3, 6-7)?
COMMENT: “Seed” means offspring. So the promise to Abraham and his offspring his descendants was the land of Canaan!
Abraham went to Egypt for a short time (Gen. 12: 10). When he returned to Canaan, did God reiterate His promises to Abraham and his offspring (Gen. 13:14-15)? What are the boundaries of this land (Gen. 15:18)?
COMMENT: The land of Canaan, much of which is occupied by the Jews today, was promised to Abraham and his descendants. That’s why it’s called “the promised land”! Notice that it is a region on this earth, not up in heaven somewhere!
How long did God promise Abraham that he and his seed would possess that land (Gen. 13:15)?
COMMENT: Since the inheritance is to an eternal inheritance, it of necessity involves and includes everlasting LIFE! More about this later.
Was this promise expanded until it ultimately included inheritance of the whole earth (Rom. 4:13)?
COMMENT: Not one word about heaven! Through Abraham, all true Christians are promised the earth!
Were the same promises God made to Abraham also made to his son, Isaac (Gen. 26:1-5)?
And were the same promises then given to Jacob, Isaac’s son (Gen. 35:9-12)? And to Jacob’s children the Israelites (Rom. 9:4)?
COMMENT: Jacob, whose name was changed to “Israel,” had twelve sons. Each son gave rise to one of the twelve tribes of Israel, known collectively as the “children of Israel,” or Israelites.
OBEDIENCE BEFORE INHERITANCE
In making this promise to Abraham, God conditioned it on obedience. What did God tell Abraham to do (Gen 12:1)?
Did Abraham resist, quibble and argue with God about leaving his homeland? Or did he just do what he was commanded (Gen. 12:4; Heb. 11:8)? Into what land did God lead Abraham (Gen. 12:5)?
COMMENT: God called Abram (as his name was then) out of Ur of the Chaldees, the land of his birth. That land was under the sway of the political system that began at Babel, symbolic of the spiritual “Babylon” in which we live today! Today, God calls us out of this present world this modern Babylon (Rev. 18:1-4)!
Abraham did obey! First, he left his native land, his friends and relatives, his old ways of life he forsook all and followed where God led. But God did not stop here in testing Abraham’s willingness to obey Him. Let’s notice:
How did God further test Abraham (Gen. 22:1-2)?
COMMENT: The proper translation of the word “tempt,” as used here, is “try.” God tempts no man (James 1:13).When the KJV translation of the Bible was made, the word “tempt” meant to “try,” or to “test.” That is why the translation used the word “tempt “in Gen. 22:1.
Did Abraham in facing this test, stop to reason it out, make excuses, or rebel? Or did he faithfully obey God even rising early in the morning to obey His command (Gen. 22:3)?
Did God allow Abraham to kill his only son (Gen. 22:10-12)?
COMMENT: God did not really want Isaac’s life; He merely wanted Abraham’s willingness to obey Him in faith! Because Abraham was faithfully obedient to God, the Bible refers to him as the “father of all who live by faith” (Rom. 4:11; Gal. 3:7).
After Abraham obeyed had been put to the test and found faithful, were there any other conditions to God’s original promise (Gen. 22:15-18)? Note the words, “because thou hast done this thing,” in verse 16; and the words, “because thou hast obeyed My voice,” in verse 18.
COMMENT: The promise was now UNCONDITIONAL! Abraham had performed his part of the covenant, or agreement.
What other scripture shows us that this promise is absolutely sure (Gen. 26:5)?
ALL CAN BECOME “HEIRS” TO THE PROMISE!
Let’s notice how people of all nations can become “heirs” to the same promises made to righteous Abraham and his descendants.
Did God promise Abraham that all nations of the earth would be blessed through his “seed” (Gen. 12:3; 22:18)? Who is this “seed” (Gal. 3:8, 16)?
COMMENT: The word “seed” in Gen. 22:18 refers specifically to One Seed Christ rather than to Abraham’s multiple “seed” or offspring mentioned in Gen. 13:16; 17:8.
Does Luke 3:23 prove that Jesus was a direct descendant a “seed” of Abraham? Did He clearly spring from the tribe of Judah, one of the sons of Jacob or Israel (vs. 33-34)? Also notice John 4:22 and Hebrews 7:14.
COMMENT: Luke records Jesus’ genealogy through His mother Mary. Joseph, mentioned in Luke 3:23, was actually the son-in-law of Heli, the father of Mary. And so Luke shows that Mary was directly descended from Abraham (v. 34).
How does one who is not a direct descendant of Abraham by birth become an “heir” to the promises made to him (Gal. 3:28-29)?
COMMENT: All people who have not descended from Abraham through Isaac and Jacob (Israel) are called “Gentiles” in the Bible. And so Paul went on so show these Gentile-born Galatians that the only way they could become heirs to the promise made to Abraham was by becoming children (seed) of Abraham by spiritual adoption through Christ!
What did Paul say the Ephesian Gentile Christians were before their conversion (Eph. 2:11-12)?
COMMENT: As Gentiles they had been “strangers from the covenants of promise, having no hope, and without God in the world.”
But through Christ and His sacrifice, were they brought near to the promise (Eph. 2:13)? And were they strangers and foreigners anymore (v. 19)? Were they then a part of the spiritual household of God; same verse?
COMMENT: And so today whosoever will from every nation may become an “heir” of the promises God made to Abraham by becoming his “seed” through Christ. We read in Gal. 3:7, “Know ye therefore that they which are of faith, the same are the children of Abraham.” If you are a converted Christian, regardless of race, Abraham is your “father,” and you will inherit whatever God promised to him. Isn’t that clear?
And so all true Christians are heirs with Abraham to inherit (1) eternal life and (2) eternal inheritance of the entire earth.”Heaven” was not included in the promises God made to Abraham!
But when will Abraham and his “children” receive their inheritance? When will they receive the promise? Has Abraham already “gone to his reward” has he already inherited the promises?
PROMISES YET TO BE FULFILLED
Has Abraham yet received the inheritance God promised to him (Acts 7:2-5)? Notice especially verse 5.
COMMENT: These inspired words of Stephen plainly state that Abraham never received the promised inheritance even though God’s promise was made unconditional because of his obedience.
Were Abraham, Isaac and Jacob merely sojourners that is, temporary inhabiters, visitors in the land God had promised to them (Heb. 11:8-10)? Had they, at the time the book of Hebrews was written, received the promises (vs. 13, 39-40)? Was Abraham still dead during the time of Christ and the apostles (John 8:52-53)?
COMMENT: Do you grasp what these inspired scriptures of God are saying? They say in plain language that all these men died, in faith, NOT HAVING RECEIVED THE PROMISES! The very fathers to whom the promises were made did not “go to their reward at death”! Nor had they “gone to their reward” years after the resurrection and ascension of Christ to heaven!
What about David, an heir of Abraham and one of God’s prophets during Old Testament times? Did he inherit the promises, or is he still dead in his grave (Acts 2:29)?
COMMENT: We read in the New Testament that Abraham and all the patriarchs have not received the promised inheritance, even to this day! They, and all Christians who become Abraham’s children through Christ, are now only heirs to the promises. An “heir” is one who has not yet come into his inheritance. And so they have not yet become “inheritors”!
The big question that still remains, then, is: When will they receive the promised inheritance?
TO INHERIT THE “KINGDOM OF GOD”
In order to understand when the promises will be inherited, let’s study more fully what Abraham and his heirs are to inherit.
What did Jesus Christ “confirm” during His ministry on earth (Rom. 15:8)? And what message did He proclaim (Mark 1:14; Matt. 9:35)?
COMMENT: In confirming the promises of eternal inheritance God made to the “fathers” (Abraham, Isaac and Jacob) Christ always preached the Gospel, the good news of the Kingdom of God which is to occupy and govern the earth, the same earth that has been promised to Abraham and his heirs for an eternal inheritance. Is there any connection? Absolutely!
Will all the righteous men of old be “in” the Kingdom of God (Luke 13:28; Matt. 8:11)?
COMMENT: The promises God made to the fathers included entrance into the Kingdom of God! And so their inheritance will include (1) Eternal life in (2) the Kingdom of God and (3) the earth on which that Kingdom will reign the very same inheritance you and I may receive through Christ!
What did Jesus say Christians should strive to enter (Matt. 6:33; 7:21)?
COMMENT: Notice in Matthew 7:21 that it is the Kingdom “of” heaven not in heaven! “Of” does not mean “in.” It is the Kingdom of, or owned and ruled by, heaven in the same sense that “the Bank of Morgan” was not in Mr. Morgan, but was owned and ruled by him.
Matthew’s Gospel always uses the term “kingdom of heaven” to express exactly the same thing that Mark, Luke and John express as “kingdom of God.” It does not mean a kingdom in heaven, any more than it means a kingdom in God! But it does mean a kingdom owned and ruled by God whose throne and dwelling place is in heaven.
What did Jesus, in His “sermon on the mount,” say the “meek” shall inherit (Matt. 5:5)? But what did He say of the “poor in spirit” (Matt. 5:3)? Is this a contradiction?
COMMENT: Of course not! The “meek” and the “poor in spirit” in other words, humble Christians shall inherit the earth for an everlasting possession, and shall enter the “Kingdom of heaven” which will be set up on earth! That Kingdom, as we learned in a previous lesson, is the divine, ruling government of God which Christ will establish on earth at His return.
To enter into or “inherit” the divine Kingdom of God is a destiny of such marvelous glory that the human mind cannot fully grasp it! Men today have no conception of what is in store for the obedient. The inheritance that awaits every true Christian surpasses anything you have ever conceived in your mind!
As we read in I Cor. 2:9, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” The full extent of the inheritance God has promised the righteous cannot even be remotely imagined by the natural mind of man, but God does reveal it to us “by His Spirit” (v. 10). Precisely what God reveals will be covered fully in the next lesson!
What does Matthew 6:10 also tell us about God’s Kingdom?
COMMENT: Christians today are to pray earnestly: “Thy Kingdom come!” Obviously, then, it has not come to the earth yet.
Where is the Christian’s inheritance being kept (I Peter 1:3-4; Matt. 5:12; Luke 6:33)?
COMMENT: These verses do not say, “Great is your reward when you get to heaven. “They do not tell us when or where Christians will receive their inheritance and reward, only that they are being “reserved” for them in heaven!
When will the righteous inherit the Kingdom of God receive their inheritance -- the Kingdom of God (Matt. 25:31-34)? Clearly it is when Christ returns that Abraham and his children will become inheritors of the promises! But notice what else must happen at Christ’s coming.
IMPORTANCE OF THE RESURRECTION
Can anyone inherit the Kingdom of God while still a mortal flesh-and-blood human being (I Cor. 15:50)?
COMMENT: No human can inherit the Kingdom of God. The Kingdom of God is not a human kingdom; there are no humans in it. It is a divine Kingdom the God Kingdom!
What did Paul say must happen to our mortal bodies in order to inherit and actually become a part of that Kingdom (I Cor. 15:51, 53)? When will our bodies be changed converted from flesh to spirit (v. 52)? Does that trumpet sound at the Second Coming of Christ (I Thess. 4:13-16)? Is this when Abraham, Isaac, Jacob, David and others will inherit the promises same verses? What did Jesus call this change, while explaining it to Nicodemus (John 3:6, 8)? And if we are “born of the spirit,” can we finally “see” enter the divine spiritual Kingdom of God (v. 3)?
COMMENT: At the second coming of Jesus Christ all the dead in Christ will be raised with new Spirit Bodies; and those mortal Christians still alive at His return will be instantly changed into the same kind of Spirit Bodies bodies which can inherit the Kingdom of God. Our present flesh is corruptible, subject to death and decay. But spirit beings are eternally new immortal, incorruptible, never subject to death and decay!
Did Jesus declare that Abraham, Isaac and Jacob will - in the future - be resurrected in order to be in God’s Kingdom (Matt. 22:31-32)?
COMMENT: This text is often twisted around and perverted in an attempt to prove that Abraham is not dead that he has already gone to his promised reward without having to be resurrected; just the diametric opposite of what Jesus used this illustration to point out.
God is the God of the living, not the dead. Jesus was speaking of their future resurrection to immortal life! For He plainly said, “As touching the resurrection of the dead.”
Without a resurrection, the dead would never live again! (I Cor.15:16, 18.) Therefore, the resurrection of the dead is central to God’s plan. And unless Abraham, Isaac and Jacob and all deceased Christians are resurrected from the graves at Christ’s coming, they cannot inherit the promises!
How different the plain truth of God’s Word is from the ancient religious fables and myths which the world embraces today!
HOW CHRIST MADE ETERNAL INHERITANCE POSSIBLE
Jesus Christ came to “confirm” the promises made to the fathers (Rom. 15:8). We need to understand what this means. Let’s notice how Christ made it possible for all mankind to inherit these glorious promises.
What is sin (I John 3:4)? Will anyone who sins transgresses God’s law -- inherit the Kingdom of God (Eph. 5:5; I Cor. 6:9-10? What is the penalty “the wages” of sin (Rom 6:23)? Have all people sinned (Rom. 3:23)?
COMMENT: God is Creator of the entire universe. He is also the great LAWGIVER. Whoever is not obedient to Him commits sin. Sin causes sorrow, suffering, anguish and death! Since all have sinned, all have come under the same penalty. If each one of us were to pay the penalty of our own sins, none could receive eternal life; none could inherit the promises made to the fathers.
But did Jesus Christ voluntarily give His sinless life as a sacrifice for us so we wouldn’t have to pay the penalty of our sins, and thus be deprived of eternal inheritance in the Kingdom of God (John 10:17-18; I Tim. 2:5-6; Rom. 5:8-10)?
COMMENT: God, the Father, created all things by Jesus Christ (Eph. 3:9; John 1:1-3). Jesus was God incarnate, God made flesh (John 1:14).Therefore, as God and our Maker, Jesus’ physical life was of GREATER VALUE than the sum total of all human lives ever born! So by dying Jesus was able to pay the penalty of death for all the sins of all mankind! Christ “confirmed” the promises God made to Abraham by preaching the gospel of the Kingdom and then by dying for our sins. His death makes it possible for us to receive eternal life (John 3:16)!
But what conditions must we fulfill before Christ’s sacrifice can be applied to pay the penalty our past sins have incurred (Acts 2:38)? What must we become (Gal. 3:29), first five words: Rom. 8:9.
COMMENT: Whether a direct descendant of Abraham or a Gentile, all must become “Christ’s” a Christian in order to become eligible to receive eternal inheritance!
Has Jesus become the “Captain,” or fore-runner, the leader of our salvation through His suffering, death and subsequent resurrection to glory (Heb. 2:9-10)? Of what has Jesus been appointed “heir” by the Father (Heb. 1:1-2)? And will we, if we become “Christ’s” Christians and overcome, inherit all things with Him as co-heirs (Rom.8:16-17; Rev. 21:6-7)?
COMMENT: Jesus Christ, at His resurrection, inherited all the promises made to Abraham! And by living a sinless life He made it possible for all who accept His sacrifice to become co-heirs of the same promises with him!
Did Christ leave a will, or last testament (Heb. 9:15)? (A “testament” is a will.) What kind of inheritance will the heirs of this will, or “testament,” receive same verse? When a person makes a will, must he die before it comes into force (vs. 16-17)?
COMMENT: Christ left a will, a “testament.” This is why the last fourth of your Bible is called the “New Testament.” It teaches us what we must do to become co-heirs with Him of the promise of eternal inheritance in the Kingdom of God. But a testament, or will, is of no effect unless the one making it dies. So Christ died that we may inherit the promises through Him. But He lives today at the Father’s right hand, ready to intercede for us (Heb. 7:25), to help us to give us strength so we can all overcome sin and inherit the glorious promises of God!
HAS ANYONE GONE TO HEAVEN?
There is absolutely no scripture in the entire Bible that promises heaven as the “reward of the saved.” No scripture speaks of the saints, true Christians, going to heaven when they die! And yet most people seem to be ignorant of the plain teaching of the Word of God and have carelessly taken for granted, without question, the false idea of “going to heaven”! Let’s notice a few more scriptures which have been either overlooked or carelessly interpreted by those who want to believe in this false doctrine.
What did Jesus tell His disciples, as recorded in John 13:33, 36?
COMMENT: Some have assumed that Christ taught His disciples they would follow Him into heaven “afterwards.” All the plain scriptures we have studied thus far in this lesson show that this clearly is not what Christ was saying! Peter later also died and still lies unconscious in his grave. He will rise later, at Christ’s return in the resurrection with the rest of the saints, and become an immortal member of the Kingdom of God!
Does the Bible give us a clear idea of where the resurrected saints will be and what they will be doing after Christ returns (Rev. 5:10)? What did Christ say He is preparing for them (John 14:2-3)?
COMMENT: “Mansions” is an improper translation. The correct rendering is “abodes” or “dwelling places.” In this case the abodes refer to rooms in the “Father’s house” or God’s Temple. In Old Testament times the rooms in the temple were occupied by God’s priests. These rooms represent positions of authority - those positions which the saints will be given in God’s ruling Kingdom at Christ’s return!
These positions will not be in heaven. Christ plainly said He was going to heaven to “prepare” a position of authority for each Christian. But it is only when He come to earth again that these positions will be rewarded. When Jesus returns to this earth, as King of kings, He will tell the saints: “Come, ye blessed inherit the Kingdom, prepared for you” (Matt. 25:34). And the Scriptures declare that they will rule all nations here on earth, having positions of authority in God’s Kingdom!
Does the Bible dogmatically state that NO ONE, except Jesus Himself, has ever ascended up into heaven (John 3:13)? Could anything be clearer?
But what about the “thief on the cross”? Didn’t he go to heaven with Jesus that very day (Luke 23:43)? The very plain and simple answer is no! Let’s understand why.
COMMENT: In the first place, Christ Himself did not go to heaven that day. Instead he was placed in the tomb “in hell” where he remained dead for the next three whole day and nights.
Second, the word “paradise” does not mean heaven at all. The word actually describes the earth when God will dwell on it. “Paradise” simply means a “garden, pleasure ground; grove, park” “a grand enclosure or preserve shady and well-watered enclosed by walls.” That is the definition you will find in Thayer’s Greek-English Lexicon of the New Testament.
And third, in many versions of the Bible, this verse is mispunctuated. There were no commas in the Greek when the New Testament was written. So when the translators supplied the commas in the English, they were placed where the translators thought they should be. Actually, Christ did not say, “Today shalt thou be with me in paradise,” but rather, “I say unto thee today, shalt thou (or thou shalt) be with me in paradise.”
By using the word “today,” Jesus was stressing the time of His promise- not the time He would be in paradise. Jesus discerned the man’s repentant attitude and was able to tell him that he would eventually live again, with Christ, in a beautiful world. That “paradise”,” however, has not yet come to this earth, and the repentant malefactor is still dead!
What will those who “wait upon the Lord” inherit (Ps. 37:9)? What shall those “blessed of God” inherit (v. 22)? What shall the “righteous” inherit, and how long shall they dwell there (v.29)? And what does God promise to those who “keep His way” (v. 34)?
COMMENT: Is there anything wrong with having the earth as an eternal inheritance? Would you “settle for” earth?
When we put all the Scriptures together, it becomes crystal clear that the reward of the saints is not strumming on harps up in heaven for all eternity. It is infinitely more glorious and exciting than that!
HEAVEN ON EARTH!
What will the earth be like when the Millennium is over when all the righteous will have been given immortality and eternal life, and all the wicked will have been burned to ashes?
Will there be a new earth and new heavens after the present earth’s surface is purified (II Peter 3:7-13; Rev. 21:1)?
Who will dwell on the new earth (Rev. 21:24-27)? Will these “nations” be the resurrected immortal sons of God, the saved (v. 24)? Are their names written in the book of life (v. 27)?
What will be the capital city of the new earth (Rev. 21:2, 10-14)? How big will this city be (vs. 15-17)? Will it be a sparkling, glorious city with streets of real gold (vs. 18-21)? Where will this city come from (vs. 2, 10)?
COMMENT: How clear, therefore, that although Christians do not go to heaven when they die or when they are resurrected, the “heavenly Jerusalem is coming to earth!
Will God the Father, at that time, come and dwell on the earth in person and make the New Jerusalem the location of His very throne (Rev. 21:3, 22-23; 22:3)? Will those who enter this city be able to look upon God’s face (Rev. 22:3-4)?
COMMENT: The New Jerusalem with streets of gold will descend to this earth and will become God’s headquarters for all eternity! The earth is destined to become the center of all activity in the universe!
Will you dwell on that new earth? Will you be a part of that glorious world? When Jesus Christ returns, He will say, “Come ye blessed of my Father, inherit the Kingdom prepared for you” (Matt. 25:34). Will you be among those who will inherit the Kingdom of God, along with Abraham, Isaac and Jacob? May God help you to understand, and qualify to have a part in that glorious kingdom!