Church of God, New World Ministries

The Key to the Book of Revelation

What’s going to happen in the future? No man can foretell these events. But we can know what will happen provided we can understand the prophecies of the Bible!

Understanding of the prophecies can come only if we have the keys to the Book of Revelation – for in it alone do we find events of the various prophecies correlated in order of time sequence. In the Book of Revelation is a story flow, relating one event to another in order of time sequence, with occasional inserts injected into the continuous story-thread. This fact is the first key to understanding the Book.

Some believe Revelation is a closed Book, not to be understood. But the opening verse says: “The revelation of Jesus Christ to show unto His servants things which must shortly come to pass.” Not the hiding, concealing, or closing up – the revelation of Jesus Christ to show events to come to pass. And in the last chapter it says: “Seal not the sayings of the prophecy” (Rev. 22:10).

Notice (Rev. 1:1-2), God gave the prophecy to Christ. Christ, not John, is the Revelator, who opens to our understanding the meaning of the prophecy. John merely bare record, recorded in writing this revealing, John recorded three things:

(1) The Word of God (2) The Testimony or direct words of Jesus (3) The things John saw, in vision, or in spirit.

The first three verses contain the opening introduction: the remainder of the first chapter, the beautiful salutation. The dominant keynote of the Book – its subject, its theme – is revealed in the 10th, or middle verse of this chapter. The theme is “THE DAY OF THE LORD.”

In spirit, in vision, John was carried forward nearly 2000 years – projected, as it were, into the Lord’s Day, which is simply “The Day of the Lord” – the time of God’s judgment and plagues upon sin at the end. John sees, in symbols in this vision, the age-end events leading up to, and climaxing in, the Second Coming of Christ!

Not understanding this keynote verse, endless controversy and confusion has resulted from arguing as to whether the message was revealed to John and written on a particular day of the week. But what misunderstanding! What a waste of precious time! Such Greek scholars as A. Deissmann and F.J.A. Hort agree that the most logical meaning is “the Day of the Lord,” the day of judgment.

In spirit – in vision-- John was projected nearly 2000 years into the future, into the “Day of the Lord,” foretold in more than 30 places in prophecy. The Day of the Lord is the Lord’s Day, the time of His judgment and plagues soon now to come. The Concordant version, same as Rotherham’s translates it: “I came to be, in spirit, in the Lord’s Day.” Understand now, the Lord’s Day is not Sunday, a day of “Christian worship!”

John, actually on the isle of Patmos, appeared to be, in vision, in the time of the “Day of the Lord,” now soon to come. Just as Ezekiel (Ezk. 8:3) said, “The Spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem.” And so the theme of The Revelation is the events of the “Day of the Lord,” climaxing in the Second Coming of Jesus Christ.

The second and third chapters contain the messages to the seven churches. These represent the church –characteristics to be found in God’s True Church all through the ages – the Ephesian condition dominating at the beginning, the Laodicean at the end. You should study, and apply to yourself, these messages.

The setting for the main revelation of future events is found in the 4th and 5th chapters. Here, in vision, John is taken into heaven where events to occur on earth are revealed. He sees God the Father sitting on His throne. The Book of this prophecy in His right hand, sealed with seven seals. The book is completely closed to understanding. The number seven in Biblical terminology denotes completeness.

Before Him are the four “beasts,” or living creatures, and the 24 elders, and in their midst stands Christ, the “Lamb of God,” Christ, alone, is found worthy to open the seals and reveal the prophecy to our understanding.

And fix in mind, the seven seals cover the entire Book. In his vision, John sees Christ take the Book from the right hand of the Father and, one by one, in his heavenly setting, open the seals – showing us, His servants, things shortly to come to pass – not events after they have occurred, but showing events to come to pass – before they occur! Future events revealed, but only to his servants!

     The opening of the first six seals is recorded in the 6th chapter. As they are opened, John records the things he sees. But the things he sees are symbols. These symbols represent literal and real things to occur on earth. How can we understand the right meaning of these symbols? What is the Key?

Just as Jesus spoke during His earthly ministry-- in parables to those “without” – thus veiling the true meaning so they would not understand, yet explaining, in plain language, the meaning of the parables to His own surrendered followers (Mark 4:10-12; Matt. 13:10-15), so here the prophecy is in symbols, which these “without” cannot understand – but which Jesus will explain in plain language to His true followers who keep His Father’s Commandments (Ps. 111:10), and possess the Holy Spirit (John 16:13; Acts 5:32).

Because of rebellion against God and His Commandments, it is not given to all to understand (see Daniel 12:10). Those who break and teach against the Commandments cannot understand the Book of Revelation.

But just as Jesus explained the meaning of His symbolic parables to His true followers in plain language, so He who is the same yesterday, today and forever, (Heb. 13:8) explains these symbols. Did Jesus then, in plain language explain these same events of the end-time leading up to His Second Coming and age-end?

He did! When His disciples, on the Mount Olivet, asked Him, “Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the age” (Matt. 24:3)? Jesus gave a startling prophecy, explaining in plain language these events which shall end the age.

Here, then, is the plain explanation of the symbols! Here is the key that unlocks the true meaning of the seals! Here is the explanation directly from Jesus Christ himself!

In His Olivet prophecy (Matt. 24), Jesus Christ listed these six events to occur: 1st, false prophets or false Christs (v. 5); 2nd, wars (v. 6) throughout the age, culminating at the end-time world war (v. 7); 3rd, famines; 4th pestilences (v. 7). Then Jesus digressed (compare Luke 21:12) to go back and describe the siege and destruction of Jerusalem in 70 A.D., because this was a type and forerunner of the coming age-end siege against Jerusalem and the time of Armageddon (compare Luke 17:30-36 with Matt. 24:17-28).Thus Matthew 24:9-28 and Luke 21:12-24 apply to the period of 70 A.D., only as a type or forerunner of this age-end time, to which, therefore, it literally refers.

Then Jesus shows, 5th The Great Tribulation (Matt. 24:21-22), followed, 6th, the heavenly signs of the darkened sun and moon with the stars falling (v. 29), together with the sign of Christ’s coming, seen in heaven (v. 30); and this was later followed by the actual coming of Christ (v. 30).

Notice how accurately this explains the symbols of the six seals of Revelation 6: When the first seal is opened (Rev. 6:1), John sees a white horse (v. 2) – an imitation of Jesus at His second coming described later in Rev. 19:11-16. Here are pictured false Christs – preachers deceiving and causing multitudes to accept them as the ministers of righteousness (II Cor. 11:13-15), preaching counterfeit Christs (II Cor. 11:4) represented to be the true Christ who died for us on the stake. The world is full of them, though deceived multitudes do not realize it!

The second seal is opened (vs. 3-4) and a red horse appears, killing men, taking peace from the earth, symbolizing war. The third seal (vs. 5-6) is a black horse, picturing famine. The fourth seal (vs. 7-8) is a pale horse meaning pestilence. The fifth seal (vs. 9-11) depicts one phase of the Great Tribulation – the martyrdom of saints. This shows the Tribulation occurred in the Middle Ages only as a type, or forerunner, for the martyrs of that time are told to wait until this end-time martyrdom.

The sixth seal shows the heavenly signs – sun and moon becoming dark, and the stars falling (vs. 12-13. Some claim this already has occurred, but the events they describe were mere local events, seen only in a small section of New England, and merely a forerunner and warning of the far more vast, awe-inspiring, terrible events here described as yet to come.

It occurs after the Tribulation (see also Matt. 24:29). Furthermore, this event is accompanied or immediately followed by the sign of the coming of Jesus Christ (Matt. 24:29-30) – which Revelation 6:14-17 shows is the heavens departing as a scroll rolled together – men hiding themselves in stark terror in the dens and mountains, crying for the rocks and mountains to fall on them and hide them from the face of Him who is sitting on the throne in heaven (compare Rev. 4:2, the scene where John, in vision, see these seals being opened) – and from the wrath of the Lord, for the Great Day of His Wrath is come! This (compare Zeph. 1:14-17) is “The Day of the Lord.”

It is vital to understand the distinction between the Great Tribulation and the Day of the Lord. The heavenly signs do not occur until after the Tribulation (Matt. 24:29). But they are to come before the “Day of the Lord” (Joel 2:31). The two are different and separate. They come in this order: lst, Tribulation; 2nd, heavenly signs; 3rd, Day of the Lord, which, we shall see, is the 7th seal.

But just as we come to the time for the terrible Day of the Lord to strike, an angel appears holding back the four winds (Rev. 7:1-3), which are the first four Trumpet plagues (Rev. 8:7-12) of the Day of the Lord. They are held back until the 144,000 are sealed, and the great innumerable multitude of all nations turn to God and His protection.

The 144,000 are 12,000 from each of the literal tribes of Israel. They are sealed by the Holy Spirit, in their foreheads, and it is the Father’s name that is sealed there (Rev. 14:1). The time of this sealing, then, is yet future – after the Tribulation, after the heavenly signs, after the sign of Christ’s coming appears in heaven.

The innumerable multitude shall have come out of the Great Tribulation (Rev. 7:14). God will not send His plagues without warning of such supernatural nature (the heavenly signs and the sign of the Son of Man) that all who are willing shall heed. Preaching and warning now seems to fall on deaf ears. But when God sends these mighty supernatural signs, men will heed and turn to Jesus Christ.

Then comes the opening of the 7th seal, in the 8th chapter. And what is the 7th seal? Remember, the seven seals covered the entire Book, so this seal covers the remainder of the prophecy. Under each seal John records what he sees. What does he see, as this last seal is opened (Rev. 8:1-2)? He sees the seven trumpets beings handed to the seven angels.

Here is the third vital key to this Book. The seven Trumpets are not, as many have been taught, contemporaneous with the seven seals. Neither do they follow the closing of the 7th seal. They are, and constitute the 7th seal.

The 7th seal comes in seven stages, each is called a Trumpet. These are plagues (Rev. 9:20). A trumpet is blown. The first four Trumpet plagues are described as winds that blow on the earth, trees, rivers, sea (Rev. 8:1-12). I do not, here, attempt to interpret the nature of these plagues – whether this language is to be taken literally or as symbols. But remember, if you attempt to interpret these things as symbols, you must find a Bible interpretation for each. A trumpet also is a symbol of war, and the 5th and 6th trumpets picture war – the two phases of the coming World War III. The last three trumpets, the 5th, 6th and 7th, are called woes (Rev. 8:13).

The first woe, or 5th trumpet, is described in chapter 9, verses 1-11.The power that causes the destruction, this time to men, comes of the “bottomless pit.” We know this is a symbol. The only place in Scripture where it is interpreted is Rev. 17:8-14.There we learn that the rebirth of the old Roman Empire is the power that emerges out of “the bottomless pit.” It is a war-making power (v. 14). Mussolini restored the pitifully weak, insignificant 6th “head” of the “Beast” – the Roman Empire. A 7th and last revival is yet to come.

The second woe, with its symbols of horses and horsemen (compare Ezek. 38:4, 15 and Joel 2:4), is described in verses 13-21, chapter 9. Could this be the USSR destroying the coming United States of Europe called “The Beast” and “Babylon” in Revelation, chapters 17-18; also described in Isaiah, chapters 47-48 and 13-14, and in Jeremiah, chapters 50-51?

And now notice that the two witnesses end their mission (chapter 11) at the end of the second woe (vs. 12-14). They are killed by the “Beast,” the reborn Roman Empire that comes out of the bottomless pit under the first woe, which places the time yet in the future, shattering some cherished man-made theories.

Now comes the 3rd woe, or 7th trumpet. What is it? This is the 7th and last part of the 7th seal, and remember the seven seals cover the entire prophecy!

Notice Revelation 11:15-18. When the 7th trumpet sounds, the nations are angry – in world war, again raging – and it is proclaimed, “Thy wrath is come.” The only thing here described that possibly could be this terrible woe is “Thy wrath.”

And what is “Thy wrath”? According to Revelation 15:1, it is the seven last plagues! Just as the 7th seal is subdivided into the seven trumpets, so the 7th trumpet is divided into the seven last plagues, which are and constitute the 7th trumpet or 3rd woe. Thus the seven last plagues, too, are a part of the 7th seal. The second coming of Christ shall occur at the precise time of the seven last plagues. And so, as this 7th trumpet is blown, the kingdoms of this world are become the kingdoms of Christ, who then reigns (Rev. 11:15). So Christ comes at the last trump (I Cor. 15:52; I Thess. 4:16).

Chapter 12 is an inset chapter, injected into the main story-thread. Just as any writer will stop his narrative at a certain point, go back and sketch a different scene involving different characters and events, bringing them up to, and connecting them with his story-thread at that juncture, so here John pictures the True Church, from the time prior to Christ’s birth (v. 4), through His birth, resurrection and ascension (v. 5), and the 1260 years of persecution when the True Church was forced to flee completely beyond the bounds of Roman dominion.

The church of chapter 17 is the great false church (the Roman Catholic Church).Revelation 12 brings the story of the true church to the present, when the devil, knowing he has but a short time (v. 12), persecutes the true Church, pictured as a remnant or small in number, and keeping the Commandments of God (v. 17), while the false church and her daughters (the Protestant churches) (Rev. 17:5) preach the Commandments are done away!


The 13th chapter is another inset, picturing the symbolic “beast” and the second two-horned “beast.” Chapter 14 shows the three angel messages, proclaiming the fall, or doom, of “Babylon” through the seven last plagues, and the warning against the Mark of the Beast, which those in “Babylon” are deceived into belielving.

Chapters 15 and 16 describe the seven last plagues, which are the 3rd woe or 7th trumpet. These are God’s judgments against this false religious system, “Babylon” (Rev. 18:2, 8, 10).

Chapters 17 and 18 picture the revived Roman Empire and the great false church, with her daughters churches (chapter 17:5) deceiving all nations (chapter 17:1-2 and 18:3).

Israel is today in Babylon – deceived! (Jer. 50:4-8, 13-15; 51:6-9; Isa. 47:5, 7, 9-11; 48:1, 12, 17-20). We are God’s people, Israel – in Babylon today-- as Israel was in Egypt when God’s plagues were on Egypt! And God calls us out (Rev. 18:4) and tells us to keep His commandments!

The 19th chapter shows the second coming of Christ, and the 20th, the thousand-year reign on earth (Rev. 5:10); 21st and 22nd chapters, the New Heaven and the New Earth through eternity.

 Note: to understand this article, be sure to read every verse quoted in your own Bible. If you understand what you read it is very possible that God is calling you (John 6:44) into the knowledge of His truth. Don’t neglect so great a salvation! (Heb. 2:2-3).

 
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