"Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday. The fact is that the Church was in existence for several centuries before the Bible was given to the world. The Church made the Bible, the Bible did not make the Church." Things Catholics Are Asked About, p. 136, Martin J. Scott, 1927 edition
"Some theologians have held that God likewise directly determined Sunday as the day of worship in the New Law, that He Himself has explicitly substituted Sunday for the Sabbath. But this theory is now entirely abandoned. It is now commonly held that God simply gave His Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days as holy days." A Course in Religion for Catholic High Schools and Academies,1936, John Laux
Question: "Which is the Sabbath day?"
Answer: "Saturday is the Sabbath day."
Question: "Why do we observe Sunday instead of Saturday?"
Answer: "We observe Sunday instead of Saturday because the Catholic Church in the Council of Laodicea, transferred the solemnity from Saturday to Sunday."
The Converts Catechism of Catholic Doctrine, Third Edition, Peter Geiermann, C.S.S.R.
"We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a rule to guide us. We say this Church, instituted by Christ to teach and guide man through life, has the right to change the ceremonial laws of the Old Testament and hence, we accept her change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws, for instance, the Friday abstinence, the unmarried priesthood, the laws concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws." Catholic Church Extension Society, 1975, Chicago, Illinois, Peter R. Kraemer
"Sunday is our mark of authority. The church is above the Bible, and this transference of Sabbath observance is proof of that fact." The Catholic Record, Sept. 1, 1923
Note: It is interesting to note that God also has a mark. That mark, which is an identifying sign between Him and His people, is His Sabbath. See Exodus 31:17 and Ezekiel 20:12, 19, 20.
"Because the Third Commandment (which is really the fourth commandment but Catholicism does away with the second commandment so they do not have to acknowledge their idolatry, which to them makes the Sabbath the third) depends upon the remembrance of Godís saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead." Pope John Paul II, May 31, 1998
"They [Roman Catholics] refer to the Sabbath Day as having been changed into the Lordís Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make more than concerning the changing of the Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten Commandments!" Augsburg Confession of Faith, Article 28, approved by Martin Luther, 1530
Question: "Have you any other way of proving that the Church has power to institute festivals of precept?"
Answer: "Had she not such power, she could not have done that in which all modern religionists agree with her - she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."
A Doctrinal Catechism Third Edition, p. 174, Stephen Keenan
Question: "How prove you that the Church hath power to command feasts and holy days?"
Answer. "By the very act of changing the Sabbath into Sunday, which Protestants allow of, and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same Church."
Manual of Christian Doctrine, 1916, p. 67, Daniel Ferres
"Sunday is a Catholic institution, and its claims to observation can be defended only on Catholic principles . . . From beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first." The Catholic Press
"The Catholic Church, . . . by virtue of her divine mission, changed the day from Saturday to Sunday." The Catholic Mirror, Sept. 23, 1893
"If any person in this town will show any scripture for it, I will tomorrow evening publicly acknowledge it and thank him for it. It was the Holy Catholic church that changed the day of rest from Saturday to Sunday, the first day of the week. And it not only compelled all to keep Sunday, but at the Council of Laodicea, A.D. 363, anathematized those who kept the Sabbath and urged all persons to labor on the seventh day under penalty of anathema." Father T. Enright, Roman Catholic Priest, Kansas City, MO
"My brethren, look about you upon the various wrangling sects and denominations. Show me one that claims or possesses the power to make laws binding on the conscience. There is but one on the face of the earth, the Catholic Church, that has the power to make laws binding upon the conscience, binding before God, binding under pain of hell fire. Take, for instance, the day we celebrate Sunday. What right have the Protestant churches to observe that day? None whatever. You say it is to obey the commandment, ĎRemember the Sabbath day to keep it holy.í But Sunday is not the Sabbath, according to the Bible and the record of time." Father T. Enright, Roman Catholic Priest, Kansas City, MO